Necessity hath no law. Feigned necessities, imaginary necessities, are the greatest cozenage men can put upon the Providence of God, and make pretences to break known rules by.
Stern is the visage of necessity. [Ger., Ernst ist der Anblick der Nothwendigkeit.]
No, rather I abjure all roofs, and choose To wage against the emnity o' th' air, To be a comrade with the wolf and owl, Necessity's sharp pinch.
There can be no doubt that the average man blames much more than he praises. His instinct is to blame. If he is satisfied he says nothing; if he is not, he most illogically kicks up a row.
The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.
Fear is met and destroyed with courage.
I'm afraid we have become a nation of plodders, who feel that all problems can be found in books and that the answers are on a certain page.
On stage I make love to twenty five thousand people; and then I go home alone.
Is suffering so very serious? I have come to doubt it. It may be quite childish, a sort of undignified pastimeâI'm referring to the kind of suffering a man inflicts on a woman or a woman on a man. It's extremely painful. I agree that it's hardly bearable. But I very much fear that this sort of pain deserves no consideration at all. It's no more worthy of respect than old age or illness.
Anxiety is a thin stream of fear trickling through the mind. If encouraged, it cuts a channel into which all other thoughts are drained.
I think it's only in a crisis that Americans see other people. It has to be an American crisis, of course. If two countries fight that do not supply the Americans with some precious commodity, then the education of the public does not take place. But when the dictator falls, when the oil is threatened, then you turn on the television and they tell you where the country is, what the language is, how to pronounce the names of the leaders, what the religion is all about, and maybe you can cut out recipes in the newspaper of Persian dishes.
Quarrels often arise in marriages when the bridal gifts are excessive.
It will generally be found that men who are constantly lamenting their ill luck are only reaping the consequences of their own neglect, mismanagement, and improvidence, or want of application.
Where village statesmen talk'd with looks profound. And news much older than their ale went round.
Though it be honest, it is never good To bring bad news; give to a gracious message An host of tongues, but let ill tidings tell Themselves when they be felt.
Governments always tend to want not really a free press but a managed or well-conducted one.
Some newspapers are fit only to line the bottom of bird cages.
Night comes, world-jewelled, . . . The stars rush forth in myriads as to wage War with the lines of Darkness; and the moon, Pale ghost of Night, comes haunting the cold earth After the sun's red sea-death--quietless.
The stars are forth, the moon above the tops Of the snow-shining mountains--Beautiful! I linger yet with Nature, for the night Hath been to me a more familiar face Than that of man; and in her starry shade Of dim and solitary loveliness I learn'd the language of another world.
War alone brings up to their highest tension all human energies and imposes the stamp of nobility upon the peoples who have the courage to make it.
The average child is an almost non- existent myth. To be normal one must be peculiar in some way or another.
Every normal person, in fact, is only normal on the average. His ego approximates to that of the psychotic in some part or other and to a greater or lesser extent.
We wallow in nostalgia but manage to get it all wrong. True nostalgia is an ephemeral composition of disjointed memories. . .
Drawing on my fine command of language, I said nothing.
The finest command of language is often shown by saying nothing.