Quotes
Quotes about Want
Thou should'st be carolling thy Maker's praise, Poor bird! now fetter'd, and here set to draw, With graceless toil of beak and added claw, The meagre food that scarce thy want allays! And this--to gratify the gloating gaze Of fools, who value Nature not a straw, But know to prize the infraction of her law An hard perversion of her creatures' ways! Thee the wild woods await, in leaves attired, Where notes of liquid utterance should engage Thy bill, that now with pain scant forage earns. - Julian C.H. Fane,
We want all our friends to tell us our bad qualities; it is only the particular ass that does so whom we can't tolerate.
Mrs. Crupp had indignantly assured him that there wasn't room to swing a cat there; but as Mr. Dick justly observed to me, sitting down on the foot of the bed, nursing his leg, "You know, Trotwood, I don't want to swing a cat. I never do swing a cat. Therefore what does that signify to me?"
A man who carries a cat by the tail is getting experience that will always be helpful. He isn't likely to grow dim or doubtful. Chances are, he isn't likely to carry the cat that way again, either. But if he wants to, I say let him!
Cats seem to go on the principle that it never does any harm to ask for what they want.
The mark of the immature man is that he wants to die nobly for a cause, while the mark of a mature man is that he wants to live humbly ;for one.
If you want to be an orator, first get your great cause.
If you want to truly understand something, try to change it.
We want the facts to fit the preconceptions. When they don't, it is easier to ignore the facts than to change the preconceptions. -Jessamyn West.
Everybody wants to be somebody; nobody wants to grow. -Goethe.
So well she acted all and every part By turns--with that vivacious versatility, Which many people take for want of heart. They err--'tis merely what is call'd mobility, A thing of temperament and not of art, Though seeming so, from its supposed facility; And false--though true; for surely they're sincerest Who are strongly acted on by what is nearest.
Nothing is so hard for those who abound in riches to conceive how others can be in want.
In every real man a child is hidden that wants to play.
If you want to recapture your youth, just cut off his allowance.
Don't take up a man's time talking about the smartness of your children; he wants to talk to you about the smartness of his children.
They mustn't know my despair, I can't let them see the wounds which they have caused, I couldn't bear their sympathy and their kind-hearted jokes, it would only make me want to scream all the more. If I talk, everyone thinks I'm showing off; when I'm silent they think I'm ridiculous; rude if I answer, sly if I get a good idea, lazy if I'm tired, selfish if I eat a mouthful more than I should, stupid, cowardly, crafty, etc. etc.
If you limit your choices only to what seems possible or reasonable, you disconnect yourself from what you truly want, and all that is left is a compromise.
Love does not inquire into the character of the recipient but it asks what he needs. It does not love him because he is such-and-such a person but because he is there. In all this it is quite the opposite of natural love: it "does not seek its own". It does not perform the characteristic natural impulse of love and life. Therefore it is basically independent of the conduct of the other person; it is not conditional but absolute. It wants nothing for itself but only for others. Therefore it is also not vulnerable. It never "reacts" but is always "spontaneous", emerging by its own strengthârather, from the power of God. Love is the real God-likeness of man for which he has been created. In so far as love is in man he really resembles God and shows himself to be the child of God.
Continuing a Lenten series on prayer: I have come to see that I do not limit my mind simply enough to prayer that I always want to do something myself in it, wherein I do very wrong and wish most definitely to cut off and separate my mind from all that, and to hold it with all my strength, as much as I can, to the sole regard and simple unity. By allowing the fear of being ineffectual to enter into the state of prayer, and by wishing to accomplish something myself, I spoilt it all.
Ascension Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 Jesus shall reign where'er the sun Does its successive journeys run, His kingdom stretch from shore to shore, Till moons shall wax and wane no more. For him shall endless prayer be made, And princes throng to crown his head; His name, like sweet perfume, shall rise With every morning sacrifice. People and realms of every tongue Dwell on his love with sweetest song, And infant-voices shall proclaim Their early blessings on his name. Blessings abound where'er he reigns; The prisoners leap to lose their chains; The weary find eternal rest, And all the sons of want are blest. Let every creature rise and bring Honors peculiar to our King; Angels descend with songs again, And earth repeat the loud amen.
Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 I fear that many people seek to hear God solely as a device for securing their own safety, comfort and righteousness. For those who busy themselves to know the will of God, however, it is still true that "those who want to save their life will lose it." My extreme preoccupation with knowing God's will for me may only indicate, contrary to what is often thought, that I am overconcerned with myself, not a Christlike interest in the well-being of others or in the glory of God.
Feast of All Saints He took upon Him the flesh in which we have sinned, that by wearing our flesh He might forgive sins; a flesh which He shares with us by wearing it, not by sinning in it. He blotted out through death the sentence of death, that by a new creation of our race in Himself He might sweep away the penalty appointed by the former Law... For Scripture had foretold that He who is God should die; that the victory and triumph of them that trust in Him lay in the fact that He, who is immortal and cannot be overcome by death, was to die that mortals might gain eternity. (Continued tomorrow) ... St. Hilary, On the Trinity November 2, 2000 Feast of All Souls In this calm assurance of safety did my soul gladly and hopefully take its rest, and feared so little the interruption of death, that death seemed only a name for eternal life. And the life of this present body was so far from seeming a burden or affliction that it was regarded as children regard their alphabets, sick men their draughts, shipwrecked sailors their swim, young men the training for their profession, future commanders their first campaignâthat is, as an endurable submission to present necessities, bearing the promise of a blissful immortality. ... St. Hilary, On the Trinity November 3, 2000 Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 People make mistakes when they believe. They may even want something so badly that passion creates its own evidences. Reprehensible though these habits are, they nonetheless fall within the pale of man's general effort to conform the self to things as they are. But when a person acknowledges the deficiency of evidences and yet goes right on believing, he defends a position that is large with the elements of its own destruction. Any brand of inanity can be defended on such a principle.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshiping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door. The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for the supernatural, but for the simply human and social.
Feast of the Holy Innocents The most thrilling thing you can ever do is win someone to Christ. And it's contagious. Once you do it, you don't want to stop.
Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 The evidence for Christian truth is not exhaustive, but it is sufficient. Too often, Christianity has not been tried and found wanting--it has been found wanting, and not tried.
