While man's desires and aspirations stir, He can not choose but err. [Ger., Es irrt der Mensch so lang er strebt.]
There are men who never err, because they never propose anything rational. [Ger., Est giebt Menschen die gar nicht irren, weil sie sich nichts Vernunftiges vorsetzen.]
Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true.
For to err in opinion, though it be not the part of wise men, is at least human.
So shall you hear Of carnal, bloody, and unnatural acts, Of accidental judgments, casual slaughters, Of deaths put on by cunning and forced cause, And, in this upshot, purposes mistook Fall'n on th' inventors' heads.
Truth lies within a little and certain compass, but error is immense.
All men are liable to error; and most men are, in many points, by passion or interest, under temptation to it.
Error is the force that welds men together; truth is communicated to men only by deeds of truth.
Eventually, all things merge into one, and a river runs through it. The river was cut by the world's great flood and runs over rocks from the basement of time. On some of the rocks are timeless raindrops. Under the rocks are the words, and some of the words are theirs. I am haunted by waters.
(Eternity) a moment standing still for ever.
Those spacious regions where our fancies roam, Pain'd by the past, expecting ills to come, In some dread moment. by the fates assign'd, Shall pass away, nor leave a rack behind; And Time's revolving wheels shall lose at last The speed that spins the future and the past: And, sovereign of an undisputed throne, Awful eternity shall reign alone.
The Pilgrim of Eternity, whose fame Over his living head like Heaven is bent, An early but enduring monument, Came, veiling all the lightnings of his song In sorrow.
Every situation, every momentâis of infinite worth; for it is the representative of a whole eternity.
A man is ethical only when life, as such, is sacred to him, that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. -Albert Schweitzer.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?
Inasmuch as ill-deeds spring up as a spontaneous crop, they are easy to learn. [Sp., Como el hacer mal viene de natural cosecha, facilmente se aprende el hacerle.]
The only thing necessary for the triumph of evil is for good men to do nothing.
A fire-mist and a planet, A crystal and a cell, A jellyfish and a saurian, And caves where the cavemen dwell; Then a sense of law and beauty, And a face turned from the clod-- Some call it Evolution, And others call it God.
Pouter, tumbler, and fantail are from the same source; The racer and hack may be traced to one Horse; So men were developed from monkeys of course, Which nobody can deny.
Some so speak in exaggerations and superlatives that we need to make a large discount from their statements before we can come at their real meaning.
Men think they may justly do that for which they have a precedent. [Lat., Quod exemplo fit, id etiam jure fieri putant.]
Lives of great men all remind us We can make our lives sublime, And, departing, leave us behind Footprints on the sands of time.
He who should teach men to die, would at the same time teach them to live.
I tread in the footsteps of illustrious men . . . in receiving from the people the sacred trust confided to my illustrious predecessor.
Excess generally causes reaction, and produces a change in the opposite direction, whether it be in the seasons, or in individuals, or in governments.