A Daniel come to judgment! yea, a Daniel! -The Merchant of Venice. Act iv. Sc. 1.
The little foolery that wise men have makes a great show. -As You Like It. Act i. Sc. 2.
âPoor deer,â quoth he, âthou makest a testament As worldlings do, giving thy sum of more To that which had too much.â -As You Like It. Act ii. Sc. 1.
All the world 's a stage, And all the men and women merely players. They have their exits and their entrances; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms. And then the whining school-boy, with his satchel And shining morning face, creeping like snail Unwillingly to school. And then the lover, Sighing like furnace, with a woful ballad Made to his mistress' eyebrow. Then a soldier, Full of strange oaths and bearded like the pard; Jealous in honour, sudden and quick in quarrel, Seeking the bubble reputation Even in the cannon's mouth. And then the justice, In fair round belly with good capon lined, With eyes severe and beard of formal cut, Full of wise saws and modern instances; And so he plays his part. The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side; His youthful hose, well saved, a world too wide For his shrunk shank; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound. Last scene of all, That ends this strange eventful history, Is second childishness and mere oblivion, Sans teeth, sans eyes, sans taste, sans everything. -As You Like It. Act ii. Sc. 7.
Men have died from time to time, and worms have eaten them,âbut not for love. -As You Like It. Act iv. Sc. 1.
Men are April when they woo, December when they wed: maids are May when they are maids, but the sky changes when they are wives. -As You Like It. Act iv. Sc. 1.
As Stephen Sly and old John Naps of Greece, And Peter Turph and Henry Pimpernell, And twenty more such names and men as these Which never were, nor no man ever saw. -The Taming of the Shrew. Induc. Sc. 2.
All impediments in fancy's course Are motives of more fancy. -All 's Well that Ends Well. Act v. Sc. 3.
Let still the woman take An elder than herself: so wears she to him, So sways she level in her husband's heart: For, boy, however we do praise ourselves, Our fancies are more giddy and unfirm, More longing, wavering, sooner lost and worn, Than women's are. -Twelfth Night. Act ii. Sc. 4.
Shame is an ornament of the young; a disgrace of the old.
Less shame a greater fault would palliate. [Lat., Maggior difetto men vergogna lava.]
Shame and guilt are noble emotions essential in the maintenance of civilized society, and vital for the development of some of the most refined and elegant qualities of human potential.
I never wonder to see men wicked, but I often wonder to see them not ashamed.
She walks the waters like a thing of life, And seems to dare the elements to strife.
To one commending an orator for his skill in amplifying petty matters, Agesilaus said: "I do not think that shoemaker a good workman that makes a great shoe for a little foot."
As he cobbled and hammered from morning till dark, With the footgear to mend on his knees, Stitching patches, or pegging on soles as he sang, Out of tune, ancient catches and glees.
Remember, cobbler, to keep to your leather. [Lat., Memento, in pellicula, cerdo, tenere tuo.]
Shyness has a strange element of narcissism, a belief that how we look, how we perform, is truly important to other people.
My long sickness Of health and living now begins to mend, And nothing brings me all things.
Two men look out through the same bars: One sees the mud, and one the stars.
A monster frightful, formless, immense, with sight removed. [Lat., Monstrum horrendum, informe, ingens, cui lumen ademptum.]
Silence is the element in which great things fashion themselves together; that at length they may emerge, full-formed and majestic, into the daylight of Life, which they are thenceforth to rule.
Silence is argument carried out by other means.
Since the general civilization of mankind, I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.
Silence is argument carried on by other means.