The right to swing my fist ends where the other manâs nose begins.
The curfew tolls the knell of parting day, The lowing herd winds slowly o'er the lea, The ploughman homeward plods his weary way, And leaves the world to darkness and to me.
The lights begin to twinkle from the rocks: The long day wanes: the slow moon climbs: the deep Moans round with many voices.
Man is troubled not by events, but by the meaning he gives them.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?
Be not deceived: evil communications corrupt good manners.
It is easier to denature plutonium than to denature the evil spirit of man.
Evil is unspectacular and always human, and shares our bed and eats at our own table.
It is easier to denature plutonium than to denature the evil spirit of man.
There is hardly a man clever enough to recognize the full extent of the evil he does.
The rise of every man he loved to trace, Up to the very pod O! And, in baboons, our parent race Was found by old Monboddo. Their A, B, C, he made them speak, And learn their qui, quae, quod, O! Till Hebrew, Latin, Welsh, and Greek They knew as well's Monboddo!
There was an ape in the days that were earlier, Centuries passed and his hair became curlier; Centuries more gave a thumb to his wrist-- Then he was a Man and a Positivist.
Said the little Eohippus, "I am going to be a horse, And on my middle fingernails To run my earthly course! . . . . I'm going to have a flowing tail! I'm going to have a mane! I'm going to stand fourteen hands high On the Psychozoic plain!"
The Lord let the house of a brute to the soul of a man, And the man said, "Am I your debtor?" And the Lord--"Not yet: but make it as clean as you can, And then I will let you a better."
Example is the school of mankind, and they will learn at no other.
Why doth one man's yawning make another yawn?
The people are fashioned according to the example of their kings; and edicts are of less power than the life of their ruler. [Lat., Componitur orbis Regis ad exemplum; nec sic inflectere sensus Humanos edicta valent, quam vita regentis.]
Whence do you derive the power and privilege of a parent, when you, though an old man, do worse things (than your child)? [Lat., Unde tibi frontem libertatemque parentis, Cum facias pejora senex?
To be successful, a woman has to be much better at her job than a man.
If any man claims the Negro should be content ... let him say he would willingly change the color of his skin and go to live in the Negro section of a large city. Then and only then has he a right to such a claim.
There ought to be so many who are excellent, there are so few.
To offer the complexities of life as an excuse for not addressing oneself to the simpler, more manageable (trivial) aspects of daily existence is a perversity often indulged in by artists, husbands, intellectualsâand critics of the Women's Movement.
To offer the complexities of life as an excuse for not addressing oneself to the simpler, more manageable (trivial) aspects of daily existence is a perversity often indulged in by artists, husbands, intellectualsâand critics of the Women's Movement.
There's nothing that makes you so aware of the improvisation of human existence as a song unfinished. Or an old address book.
Seek the Infinite, for that alone is Joy unlimited, imperishable, unfailing, self-sustaining, unconditioned, timeless. When you have this joy, human life becomes a paradise; the light, the grace, the power, the perfections of that which is highest in your inner consciousness, appear in your everyday life.