Sing again, with your dear voice revealing A tone Of some world far from ours, Where music and moonlight and feeling Are one.
Slanders are like flies, that pass all over a man's good parts to light on his sores.
Cotton is king; or slavery in the Light of Political Economy.
But I, in the chilling twilight stand and wait At the portcullis, at thy castle gate, Longing to see the charmed door of dreams Turn on its noiseless hinges, delicate sleep!
Sleep on, Baby, on the floor, Tired of all the playing, Sleep with smile the sweeter for That you dropped away in! On your curls' full roundness stand Golden lights serenely-- One cheek, pushed out by the hand, Folds the dimple inly.
Now, blessings light on him that first invented this same sleep! it covers a man all over, thoughts and all, like a cloak; it is meat for the hungry, drink for the thirsty, heat for the cold, and cold for the hot. It is the current coin that purchases all the pleasures of the world cheap; and the balance that sets the king and the shepherd, the fool and the wise man, even. There is only one thing, which somebody once put into my head, that I dislike in sleep; it is, that it resembles death; there is very little difference between a man in his first sleep, and a man in his last sleep.
Care-charmer Sleep, son of the sable Night, Brother to Death, in silent darkness born; Relive my languish, and restore the light.
A smile is a light in the window of the soul indicating that the heart is at home.
A smile is the light in your window that tells others that there is a caring, sharing person inside.
The smile of her I love is like the dawn Whose touch makes Menmon sing: O see where wide the golden sunlight flows-- The barren desert blossoms as the rose!
Announced by all the trumpets of the sky, Arrives the snow, and, driving o'er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river, and the heaven, And veils the farmhouse at the garden's end. The sled and traveller stopped, the courier's feet Delayed, all friends shut out, the housemates sit Around the radiant fireplace, enclosed In a tumultuous privacy of storm.
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.
The demands of unbounded individualism need to be weighed in the light of inherent social constraints which can only change their form but cannot be eliminated without eliminating civilization.
To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or lighthearted dramatic performance.
Credulity is belief in slight evidence, with no evidence, or against evidence.
The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of Christianity she is a toy and a sentimental goddess. With increasing moral light, and greater liberty, and more universal justice, she begins to develop as an equal human being.
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by the smiling verdure of a velvet surface.
It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die out, and a new generation grows up that is familiar with it.
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a theologian and blows it out.
Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done.
God and a soldier all people adore In time of war, but not before; And when war is over and all things are righted, God is neglected and an old soldier slighted.
Men, even when alone, lighten their labors by song, however rude it may be. [Lat., Etiam singulorum fatigatio quamlibet se rudi modulatione solatur.]
Now, good Cesario, but that piece of song, That old and antique song we heard last night. Methought it did relieve my passion much, More than light airs and recollected terms Of these most brisk and giddy-paced times. Come, but one verse.