There could be no honor in a sure success, but much might be wrested from a sure defeat.
One stumble is enough to deface the character of an honorable life.
Of all the properties which belong to honorable men, not one is so highly prized as that of character.
The Fox and the Monkey A monkey once danced in an assembly of the Beasts, and so pleased them all by his performance that they elected him their King. A Fox, envying him the honor, discovered a piece of meat lying in a trap, and leading the Monkey to the place where it was, said that she had found a store, but had not used it, she had kept it for him as treasure trove of his kingdom, and counseled him to lay hold of it. The Monkey approached carelessly and was caught in the trap; and on his accusing the Fox of purposely leading him into the snare, she replied, O Monkey, and are you, with such a mind as yours, going to be King over the Beasts?
The Heifer and the Ox A heifer saw an Ox hard at work harnessed to a plow, and tormented him with reflections on his unhappy fate in being compelled to labor. Shortly afterwards, at the harvest festival, the owner released the Ox from his yoke, but bound the Heifer with cords and led him away to the altar to be slain in honor of the occasion. The Ox saw what was being done, and said with a smile to the Heifer: For this you were allowed to live in idleness, because you were presently to be sacrificed.
Old age doth in sharp pains abound; We are belabored by the gout, Our blindness is a dark profound, Our deafness each one laughs about. Then reason's light with falling ray Doth but a trembling flicker cast. Honor to age, ye children pay! Alas! my fifty years are past!
The aura of the theocratic death penalty for adultery still clings to America, even outside New England, and multiple divorce, which looks to the European like serial polygamy, is the moral solution to the problem of the itch. Love comes into it too, of course, but in Europe we tend to see marital love as an eternity which encompasses hate and also indifference: when we promise to love we really mean that we promise to honor a contract. Americans, seeming to take marriage with not enough seriousness, are really taking love and sex with too much.
When you are aspiring to the highest place, it is honorable to the second or even the third rank. [Lat., Prima enim sequentem, honestumn est in secundis, tertiisque consistere.]
To be ambitious of true honor, of the true glory and perfection of our natures, is the very principle and incentive of virtue.
Epicurean cooks Sharpen with cloyless sauce his appetite, That sleep and feeding may prorogue his honor Evan till a Lethe'd dulness--
Giving jazz the Congressional seal of approval is a little like making Huck Finn an honorary Boy Scout.
Disarm, disarm. The sword of murder is not the balance of justice. Blood does not wipe out dishonor, nor violence indicate possession.
...A being so gentle and so virtuous slander might wound, but could not dishonor.
Strength and honor are her clothing: and she shall rejoice in time to come.
The brave man seeks not popular applause, Nor, overpower'd with arms, deserts his cause; Unsham'd, though foil'd, he does the best he can, Force is of brutes, but honor is of man.
What, shall one of us, That struck for the foremost man of all this world But for supporting robbers--shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honors For so much trash as may be grasped thus?
Mine honor's such a ring; My chastity's the jewel of our house, Bequeathed down from many ancestors, Which were the greatest obloquy i' th' world In me to lose.
If it be aught toward the general good, Set honor in one eye and death i' th' other, And I will look on both indifferently; For let the gods so speed me as I love The name of honor more than I fear death.
Ascension Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 Jesus shall reign where'er the sun Does its successive journeys run, His kingdom stretch from shore to shore, Till moons shall wax and wane no more. For him shall endless prayer be made, And princes throng to crown his head; His name, like sweet perfume, shall rise With every morning sacrifice. People and realms of every tongue Dwell on his love with sweetest song, And infant-voices shall proclaim Their early blessings on his name. Blessings abound where'er he reigns; The prisoners leap to lose their chains; The weary find eternal rest, And all the sons of want are blest. Let every creature rise and bring Honors peculiar to our King; Angels descend with songs again, And earth repeat the loud amen.
Feast of Nicholas, Bishop of Myra, c.326 We cannot understand the depth of the Christian doctrine of sin if we give it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its root in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride, these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it.
And do these objectors mean to say that, because God has redeemed us from the curse of the law, therefore we owe him nothing, we have no duty now to him? Has not redemption rather made us doubly debtors? We owe him more than ever: we owe his holy law more than ever; more honor, more obedience. Duty has been doubled, not canceled, by our being delivered from the law; and he who says that duty has ceased, because deliverance has come, knows nothing of duty, or law, or deliverance.
Every good citizen makes his country's honor his own, and cherishes it not only as precious but as sacred. He is willing to risk his life in its defense and is conscious that he gains protection while he gives it.
Civilization ceases when we no longer respect and no longer put into their correct places the fundamental values, such as work, family and country such as the individual, honor and religion.
If it be honor in your wars to seem The same you are not,--which, for your best ends, You adopt your policy--how is it less or worse, That it shall hold companionship in peace With honour, as in war: since that to both It stands in like request?
It is more honorable to be raised to a throne than to be born to one. Fortune bestows the one, merit obtains the other.