Quotes
Quotes about Effort
The smallest effort is not lost,
Each wavelet on the ocean tost
Aids in the ebb-tide or the flow;
Each rain-drop makes some floweret blow;
Each struggle lessens human woe.
The greatest efforts of the race have always been traceable to the love of praise, as its greatest catastrophes to the love of pleasure.
They [the Pilgrim Fathers] fell upon an ungenial climate, where there were nine months of winter and three months of cold weather and that called out the best energies of the men, and of the women too, to get a mere subsistence out of the soil, with such a climate. In their efforts to do that they cultivated industry and frugality at the same time--which is the real foundation of the greatness of the Pilgrims.
We have to make a strong effort to do the good thing
I have yet to find the man, however exalted his station, who did not do better work and put forth greater effort under a spirit of approval than under a spirit of criticism.
Language is an archeological vehicle... the language we speak is a whole palimpsest of human effort and history.
Fanaticism consists of redoubling your efforts when you have forgotten your aim.
If I could I would always work in silence and obscurity, and let my efforts be known by their results.
Achievement is not always success, while reputed failure often is. It is honest endeavor, persistent effort to do the best possible under any and all circumstances.
The mode by which the inevitable comes to pass is effort.
Success is the sum of small efforts, repeated day in and day out...
If you saw Atlas, the giant who holds the world on his shoulders, if you saw that he stood, blood running down his chest, his knees buckling, his arms trembling but still trying to hold the world aloft with the last of his strength, and the greater the effort the heavier the world bore down upon his shouldersâwhat would you tell him to do? I don't know. What could he do? What would you tell him? To shrug.
The Ass and His Driver AN ASS, being driven along a high road, suddenly started off and bolted to the brink of a deep precipice. While he was in the act of throwing himself over, his owner seized him by the tail, endeavoring to pull him back. When the Ass persisted in his effort, the man let him go and said, Conquer, but conquer to your cost. A willful beast must go his own way.
Because of what you have done the heavens have become a part of man's world. And as you talk to us from the Sea of Tranquillity, it inspires us to redouble our efforts to bring peace and Tranquillity to Earth. For one priceless moment, in the whole history of man, all the people on this Earth are truly one. One in their pride in what you have done. One in our prayers that you will return safely to Earth. - To Neil Armstrong after he landed successfully on the Moon.
Nothing requires a greater effort of thought than arguments to justify the rule of non-thought.
A positive attitude may not solve all your problems, but it will annoy enough people to make it worth the effort.
Work joyfully and peacefully, knowing that right thoughts and right efforts inevitably bring about right results.
It might sound a paradoxical thing to say --for surely never has a generation of children occupied more sheer hours of parental time --but the truth is that we neglected you. We allowed you a charade of trivial freedoms in order to avoid making those impositions on you that are in the end both the training ground and proving ground for true independence. We pronounced you strong when you were still weak in order to avoid the struggles with you that would have fed your true strength. We proclaimed you sound when you were foolish in order to avoid taking part in the long, slow, slogging effort that is the only route to genuine maturity of mind and feeling. Thus, it was no small anomaly of your growing up that while you were the most indulged generation, you were also in many ways the most abandoned to your own meager devices by those into whose safe-keeping you had been given.
Quality is never an accident; it is always the result of high intention, sincere effort, intelligent direction and skillful execution; it represents the wise choice of many alternatives.
Feast of All Saints He took upon Him the flesh in which we have sinned, that by wearing our flesh He might forgive sins; a flesh which He shares with us by wearing it, not by sinning in it. He blotted out through death the sentence of death, that by a new creation of our race in Himself He might sweep away the penalty appointed by the former Law... For Scripture had foretold that He who is God should die; that the victory and triumph of them that trust in Him lay in the fact that He, who is immortal and cannot be overcome by death, was to die that mortals might gain eternity. (Continued tomorrow) ... St. Hilary, On the Trinity November 2, 2000 Feast of All Souls In this calm assurance of safety did my soul gladly and hopefully take its rest, and feared so little the interruption of death, that death seemed only a name for eternal life. And the life of this present body was so far from seeming a burden or affliction that it was regarded as children regard their alphabets, sick men their draughts, shipwrecked sailors their swim, young men the training for their profession, future commanders their first campaignâthat is, as an endurable submission to present necessities, bearing the promise of a blissful immortality. ... St. Hilary, On the Trinity November 3, 2000 Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 People make mistakes when they believe. They may even want something so badly that passion creates its own evidences. Reprehensible though these habits are, they nonetheless fall within the pale of man's general effort to conform the self to things as they are. But when a person acknowledges the deficiency of evidences and yet goes right on believing, he defends a position that is large with the elements of its own destruction. Any brand of inanity can be defended on such a principle.
In the twentieth century, the secularists, still living off the spiritual capital of Christianity, often pretended to chide Christians for having invented the term "secularist," a term which, they said, was devoid of meaning. Their leaders knew very well, however, that secularism, like any other parasite, derives its sustenance from the object on which it feeds, and so they were rather pleased when milquetoast Christians timidly offered, as a definition of secularism, "living as though God did not exist." What Christians should have called it was, rather, "a contemptibly fraudulent way of living on the cheap, by reaping the maximum fruits of Christian effort, while contributing the minimum effort of your own." When secularists accused Christians of "living in the past," the Christians ought to have retaliated by pointing out that secularists were "living off the past." By the time they got around to doing so, however, the majority of secularists had become morally incapable of seeing the point.
Feast of the Annunciation of our Lord to the Virgin Mary Faith is rest, not toil. It is the giving up all the former weary efforts to do or feel something good, in order to induce God to love and pardon; and the calm reception of the truth so long rejected, that God is not waiting for any such inducements, but loves and pardons of His own goodwill, and is showing that goodwill to any sinner who will come to Him on such a footing, casting away his own poor performances or goodnesses, and relying implicitly upon the free love of Him who so loved the world that He gave His only-begotten Son.
Feast of Martin, Monk, Bishop of Tours, 397 That God loves us in spite of our sin is the Gospel truth; but this truth can only be shared by words, since good deeds are easily [taken to show] the opposite--that we love God. Faith is not understood when [it is] only demonstrated by life. The more sanctified a life without the verbal witness, the greater the danger of the Christian's goodness getting in the way. Should a person by the grace of God become easier to live with, he doesn't need to call attention to it: it will speak for itself. He can instead seek to balance the reverse effect of the good image by occasionally speaking of the unfavorable realities within, those parts that are still changing. In this way, his external behavior by contrast can point to the power of God, rather than to the effort of man. When we decrease, He can increase, but not until.
If we look carefully within ourselves, we shall find that there are certain limits beyond which we refuse to go in offering ourselves to God. We hover around these reservations, making believe not to see them, for fear of self-reproach. The more we shrink from giving up any such reserved point, the more certain it is that it needs to be given up. If we were not fast bound by it, we should not make so many efforts to persuade ourselves that we are free.
Above all, the group must keep remembering that true growth in grace is not to be achieved by our own efforts or contriving, but must be received as the gift of God's Spirit, working in and among us. The work of the group is to keep open the channels of receptiveness through study, discipline, prayer, and self-offering. When a group learns to live in this faith, it can keep the lines of endeavor tentative and sensitive to new headings and possibilities, on the one hand; and, on the other, move forward resolutely under such light as is now given.
