Quotes
Quotes about Doctrine
It is necessary that I should qualify the doctrine of its being not men, but measures, that I am determined to support. In a monarchy it is the duty of parliament to look at the men as well as at the measures.
I venerate the man whose heart is warm, Whose hands are pure, whose doctrine and whose life, Coincident, exhibit lucid proof That he is honest in the sacred cause.
Would I describe a preacher, . . . . I would express him simple, grave, sincere; In doctrine uncorrupt; in language plain, And plain in manner; decent, solemn, chaste, And natural in gesture; much impress'd Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
The proud he tam'd, the penitent he cheer'd: Nor to rebuke the rich offender fear'd. His preaching much, but more his practice wrought; (A living sermon of the truths he taught:) For this by rules severe his life he squar'd: That all might see the doctrines which they heard.
When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.
The English doctrine that all power is a trust for the public good.
To swallow and follow, whether old doctrine or new propaganda, is a weakness still dominating the human mind.
One day at least in every week, The sects of every kind Their doctrines here are sure to seek, And just as sure to find.
The Bible is a book of faith, and a book of doctrine, and a book of morals, and a book of religion, of especial revelation from God.
From women's eyes this doctrine I derive: They sparkle still the right Promethean fire; They are the books, the arts, the academes, That show, contain, and nourish all the world. -Love's Labour 's Lost. Act iv. Sc. 3.
Lord Mansfield first established the grand doctrine that the air of England is too pure to be breathed by a slave.
A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.
All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance.
A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it offers from the anxieties, barrenness and meaningless of an individual existence. It cures the poignantly frustrated not by conferring upon them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves- and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
The biggest mischief in the past century has been perpetrated by Rousseau with his doctrine of the goodness of human nature. The mob and the intellectuals derived from it the vision of a Golden Age which would arrive without fail once the noble human race could act according to its whims.
I wish to preach not the doctrine of ignoble ease, but the doctrine of strenuous life.
The older I grow the more I distrust the familiar doctrine that age brings wisdom.
The development of the doctrine of international arbitration, considered from the standpoint of its ultimate benefits to the human race, is the most vital movement of modern times. In its relation to the well-being of the men and women of this and ensuing generations, it exceeds in importance the proper solution of various economic problems which are constant themes of legislative discussion and enactment.
