I do desire we may be better strangers. -As You Like It. Act iii. Sc. 2.
Can one desire too much of a good thing? -As You Like It. Act iv. Sc. 1.
The silent influence of books, is a mighty power in the world; and there is a joy in reading them known only to those who read them with desire and enthusiasm. Silent, passive, and noiseless though they be, they yet set in action countless multitudes, and change the order of nations.
He who has it in his power to commit sin, is less inclined to do so. The very idea of being able, weakens the desire. [Lat., Cui peccare licet peccat minus. Ipsa potestas Semina nequitiae languidiora facit.]
Positive self-esteem operates as, in effect, the immune system of the consciousness, providing resistance, strength, and a capacity for regeneration. When self-esteem is low, our resilience in the face of life's adversities is diminished. We crumble before vicissitudes that a healthier sense of self could vanquish. We tend to be more influenced by the desire to avoid pain than to experience joy. Negatives have more power over us than positives.
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.
The desire to be different from the people we live with is sometimes the result of our rejection- real or imagined- by them.
It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.
You led our sons across the haunted flood, Into the Canaan of their high desire-- No milk and honey there, but tears and blood Flowed where the hosts of evil trod in fire, And left a worse than desert where they passed.
April is the cruelest month, breeding Lilacs out of the dead land, mixing Memory and desire, stirring Dull roots with spring rain.
Art is right reason in the doing of work. Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do."
In order to succeed, your desire for success should be greater than your fear of failure.
More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
There are two tragedies in life: one is to lose your heart's desire, the other is to gain it.
If the desire to get somewhere is strong enough in a person, his whole being, conscious and unconscious, is always at work, looking for and devising means to get to the goal.
A human being is part of a whole, called by us the "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few personsnearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty.
If we desire to avoid insult, we must be able to repel it; if we desire to secure peace, one of the most powerful instruments of our rising prosperity, it must be known, that we are at all times ready for War.
Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.
Countless the various species of mankind, Countless the shades which sep'rate mind from mind; No general object of desire is known, Each has his will, and each pursues his own.
A vice is a failure of desire.
I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is over self.
Often devotion to virtue arises from sated desire.