The battle to feed all of humanity is over. In the 1970s and 1980s hundreds of millions of people will starve to death...
To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or lighthearted dramatic performance.
The meaning of life is not to be discovered only after death in some hidden, mysterious realm; on the contrary, it can be found by eating the succulent fruit of the Tree of Life and by living in the here and now as fully and creatively as we can.
O Dormer, how can I behold thy fate, And not the wonders of thy youth relate; How can I see the gay, the brave, the young, Fall in the cloud of war, and lie unsung! In joys of conquest he resigns his breath, And, filled with England's glory, smiles in death.
If that vital spark that we find in a grain of wheat can pass unchanged through countless deaths and resurrections, will the spirit of man be unable to pass from this body to another?
If a lot of people gripped a knife and fork the way they do a golf club, they'd starve to death.
Sure there have been injuries and deaths in boxing - but none of them serious
A single death is a tragedy, a million deaths is a statistic.
Bursts as a wave that from the clouds impends, And swell'd with tempests on the ship descends; White are the decks with foam; the winds aloud Howl o'er the masts, and sing through every shroud: Pale, trembling, tir'd, the sailors freeze with fears; And instant death on every wave appears.
Or, if there were a sympathy in choice, War, death, or sickness did lay siege to it, Making it momentany as a sound, Swift as a shadow, short as any dream, Brief as the lightning in the collied night, That, in a spleen, unfolds both heaven and earth, And ere a man hath power to say 'Behold!' The jaws of darkness do devour it up: So quick bright things come to confusion.
Knowledge by suffering entereth, And life is perfected by Death.
Who doubting tyranny, and fainting under Fortune's false lottery, desperately run To death, for dread of death; that soul's most stout, That, bearing all mischance, dares last it out.
Why, he that cuts off twenty years of life Cuts off so many years of fearing death.
Britannia's shame! There took her gloomy flight, On wing impetuous, a black sullen soul . . . Less base the fear of death than fear of life. O Britain! infamous for suicide.
Shall I compare thee to a summer's day? Thou art more lovely and more temperate. Rough winds do shake the darling buds of May, And summer's lease hath all too short a date. Sometimes too hot the eye of heaven shines, And often is his gold complexion dimmed; And every fair from fair sometime declines, By chance, or nature's changing course, untrimmed: But thy eternal summer shall not fade Nor lose possession of that fair thou ow'st, Nor shall Death brag thou wand'rest in his shade When in eternal lines to time thou grow'st. So long as men can breathe or eyes can see, So ling lives this, and this gives life to thee.
Our life's a flying shadow, God's the pole, The index pointing at Him is our soul; Death the horizon, when our sun is set, Which will through Christ a resurrection get.
The death-bed of a day, how beautiful!
The lonely sunsets flare forlorn Down valleys dreadly desolate; The lonely mountains soar in scorn As still as death, as stern as fate.
The swan is not without cause dedicated to Apollo, because foreseeing his happiness in death, he dies with singing and pleasure. [Lat., Cignoni non sine causa Apoloni dicata sint, quod ab eo divinationem habere videantur, qua providentes quid in morte boni sit, cum cantu et voluptate moriantur.]
Death darkens his eyes, and unplumes his wings, Yet the sweetest song is the last he sings: Live so, my Love, that when death shall come, Swan-like and sweet it may waft thee home.
I am the cygnet to this pale faint swan, Who chants a doleful hymn to his own death, And from the organ-pipe of fraity sings His soul and body to their lasting rest.
You think that upon the score of fore-knowledge and divining I am infinitely inferior to the swans. When they perceive approaching death they sing more merrily than before, because of the joy they have in going to the God they serve.
The wild swan's death-hymn took the soul Of that waste place with joy Hidden in sorrow: at first to the ear The warble was low, and full and clear.
Some full-breasted swan That, fluting a wild carol ere her death, Ruffles her pure cold plume, and takes the flood With swarthy webs.
Or, if there were a sympathy in choice, War, death, or sickness did lay siege to it, Making it momentany as a sound, Swift as a shadow, short as any dream, Brief as the lightning in the collied night, That, in a spleen, unfolds both heaven and earth, And ere a man hath power to say 'Behold!' The jaws of darkness do devour it up: So quick bright things come to confusion.