Quotes
Quotes about Criticism
Blown about with every wind of criticism.
Of all the cants which are canted in this canting world, though the cant of hypocrites may be the worst, the cant of criticism is the most tormenting!
It was a custom with Apelles, to which he most tenaciously adhered, never to let any day pass, however busy he might be, without exercising himself by tracing some outline or other,--a practice which has now passed into a proverb. It was also a practice with him, when he had completed a work, to exhibit it to the view of the passers-by in his studio, while he himself, concealed behind the picture, would listen to the criticisms.... Under these circumstances, they say that he was censured by a shoemaker for having represented the shoes with one latchet too few. The next day, the shoemaker, quite proud at seeing the former error corrected, thanks to his advice, began to criticise the leg; upon which Apelles, full of indignation, popped his head out and reminded him that a shoemaker should give no opinion beyond the shoes, --a piece of advice which has equally passed into a proverbial saying.
To avoid criticism do nothing, say nothing, be nothing.
The trouble with most of us is that we would rather be ruined by praise than saved by criticism.
I have yet to find the man, however exalted his station, who did not do better work and put forth greater effort under a spirit of approval than under a spirit of criticism.
Action and faith enslave thought, both of them in order not to be troubled or inconvenienced by reflection, criticism and doubt.
Honest criticism is hard to take, particularly from a relative, a friend, an acquaintance, or a stranger.
To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public.
Euphemisms are not, as many young people think, useless verbiage for that which can and should be said bluntly; they are like secret agents on a delicate mission, they must airily pass by a stinking mess with barely so much as a nod of the head, make their point of constructive criticism and continue on in calm forbearance. Euphemisms are unpleasant truths wearing diplomatic cologne.
One should never criticize his own work except in a fresh and hopeful mood. The self-criticism of a tired mind is suicide.
It is very perplexing how an intrepid frontier people, who fought a wilderness, floods, tornadoes, and the Rockies, cower before criticism, which is regarded as a malignant tumor in the imagination.
Criticism is a misconception: we must read not to understand others but to understand ourselves.
Criticism is an indirect form of self-boasting.
Candor is the brightest gem of criticism.
In the communities of the faithful, men had to impress upon themselves and upon others what Jesus said and did, for the more convinced they were that he was neither a Jewish pretender nor an unsubstantial deity like one of the deities of the cults, the more urgent it was for them to recall that his words were the rule of their life, and that his actions in history had created their position in the world; they had to think out their faith, to state it against outside criticism, and to teach it within their own circle, instead of being content with it as a mere emotion; they had also to refresh their courage by anticipating the future, which they believed was in the hands of their Lord. The common basis of their life was the conviction that they enjoyed a new relationship with God, for which they were indebted to Jesus. The technical term for this relationship was "covenant", and "covenant" became eventually in their vocabulary "testament". Hence the later name for these writings of the church, when gathered into a sacred collection, was "The New Testament"âNew because the older relationship of God to his people, which had obtained under Judaism, with its Old Testament was superseded by the faith and fellowship which Jesus Christ his Son had inaugurated. It was the consciousness of this that inspired the early Christians to live, and to write about the origin and applications of this new life. They wrote for their own age, without a thought of posterity, and they did not write in unison but in harmony.
One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed both his hands on the head of a goat and confessed all the sins of the nation. Then the goat carrying the sins of the people is sent off into the wilderness. But it is not just a piece of history! There is in the modern world a quest for scapegoats though with one enormous difference. Whenever there is an accident or a tragedy, there is a search for someone to blame. Often all the modern means of communication join in; accusations, resignations, demands for compensation and the rest. If a guilty person is found, then an orgy of condemnation and vilification. Rarely a sense of, there but for the grace of God go I. Instead of dealing gently with one another's failure because of our own vulnerability to criticism, there is the presumption that we are in a fit condition to judge and to condemn. The enormous difference? The original scapegoat followed a confession of the sins of the people. There was no blaming of someone else, but an admission of guilt and a quest for the forgiveness of God. The goat wasn't hated, but was a dramatic picture of the carrying away sins. It was the very opposite of a selfrighteous victimisation of someone else. Ever since 200 A.D., Christians have seen the scapegoat as a picture of Jesus. As it was led out to die in the wilderness bearing the sins of the people, so he was crucified outside Jerusalem for our sins. We are to be both forgiven and forgiving people.
Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be.
If criticism has made such discoveries as to necessitate the abandonment of the doctrine of plenary inspiration, it is not enough to say that we are compelled to abandon only a "particular theory of inspiration..." We must go on to say that that "particular theory of inspiration" is the theory of the apostles and of the Lord, and that in abandoning it we are abandoning them.
When I read the rules of criticism, I immediately inquire after the works of the author who has written them, and by that means discover what it is he likes in a composition.
Criticism is easy, and art is difficult. [Fr., La critique est aisee, et l'art est difficile.]
The most noble criticism is that in which the critic is not the antagonist so much as the rival of the author.
Those who do not read criticism will rarely merit to be criticised.
Give no time to finding fault of criticism.
People ask for criticism, but they only want praise.
