Quotes
Quotes about Court
Wise men say that there are three sorts of persons who are wholly deprived of judgment,--they who are ambitious of preferments in the courts of princes; they who make use of poison to show their skill in curing it; and they who intrust women with their secrets.
When he was in great prosperity, and courted by many, seeing himself splendidly served at his table, he turned to his children and said: "Children, we had been undone, if we had not been undone."
A day in thy courts is better than a thousand. I had rather be a door-keeper in the house of my God than to dwell in the tents of wickedness.
Love rules the court, the camp, the grove, And men below, and saints above; For love is heaven, and heaven is love.
I was court-martialled in my absence, and sentenced to death in my absence, so I said they could shoot me in my absence.
Courtship to marriage, as a very witty prologue to a very dull play.
Never wrestle with a strong man nor bring a rich man to court.
Androcles A slave named Androcles once escaped from his master and fled to the forest. As he was wandering about there he came upon a Lion lying down moaning and groaning. At first he turned to flee, but finding that the Lion did not pursue him, he turned back and went up to him. As he came near, the Lion put out his paw, which was all swollen and bleeding, and Androcles found that a huge thorn had got into it, and was causing all the pain. He pulled out the thorn and bound up the paw of the Lion, who was soon able to rise and lick the hand of Androcles like a dog. Then the Lion took Androcles to his cave, and every day used to bring him meat from which to live. But shortly afterwards both Androcles and the Lion were captured, and the slave was sentenced to be thrown to the Lion, after the latter had been kept without food for several days. The Emperor and all his Court came to see the spectacle, and Androcles was led out into the middle of the arena. Soon the Lion was let loose from his den, and rushed bounding and roaring towards his victim. But as soon as he came near to Androcles he recognised his friend, and fawned upon him, and licked his hands like a friendly dog. The Emperor, surprised at this, summoned Androcles to him, who told him the whole story. Whereupon the slave was pardoned and freed, and the Lion let loose to his native forest. Gratitude is the sign of noble souls.
The Apes and the Two Travelers TWO MEN, one who always spoke the truth and the other who told nothing but lies, were traveling together and by chance came to the land of Apes. One of the Apes, who had raised himself to be king, commanded them to be seized and brought before him, that he might know what was said of him among men. He ordered at the same time that all the Apes be arranged in a long row on his right hand and on his left, and that a throne be placed for him, as was the custom among men. After these preparations he signified that the two men should be brought before him, and greeted them with this salutation: What sort of a king do I seem to you to be, O strangers?' The Lying Traveler replied, You seem to me a most mighty king. And what is your estimate of those you see around me?' These, he made answer, are worthy companions of yourself, fit at least to be ambassadors and leaders of armies. The Ape and all his court, gratified with the lie, commanded that a handsome present be given to the flatterer. On this the truthful Traveler thought to himself, If so great a reward be given for a lie, with what gift may not I be rewarded, if, according to my custom, I tell the truth?' The Ape quickly turned to him. And pray how do I and these my friends around me seem to you?' Thou art, he said, a most excellent Ape, and all these thy companions after thy example are excellent Apes too. The King of the Apes, enraged at hearing these truths, gave him over to the teeth and claws of his companions.
The Man and His Two Sweethearts A middle aged man, whose hair had begun to turn gray, courted two women at the same time. One of them was young, and the other well advanced in years. The elder woman, ashamed to be courted by a man younger than herself, made a point, whenever her admirer visited her, to pull out some portion of his black hairs. The younger, on the contrary, not wishing to become the wife of an old man, was equally zealous in removing every gray hair she could find. Thus it came to pass that between them both he very soon found that he had not a hair left on his head. Those who seek to please everybody please nobody.
The Old Woman and the Physician An old woman having lost the use of her eyes, called in a Physician to heal them, and made this bargain with him in the presence of witnesses: that if he should cure her blindness, he should receive from her a sum of money; but if her infirmity remained, she should give him nothing. This agreement being made, the Physician, time after time, applied his salve to her eyes, and on every visit took something away, stealing all her property little by little. And when he had got all she had, he healed her and demanded the promised payment. The Old Woman, when she recovered her sight and saw none of her goods in her house, would give him nothing. The Physician insisted on his claim, and. as she still refused, summoned her before the Judge. The Old Woman, standing up in the Court, argued: This man here speaks the truth in what he says; for I did promise to give him a sum of money if I should recover my sight: but if I continued blind, I was to give him nothing. Now he declares that I am healed. I on the contrary affirm that I am still blind; for when I lost the use of my eyes, I saw in my house various chattels and valuable goods: but now, though he swears I am cured of my blindness, I am not able to see a single thing in it.
The Swallow, the Serpent, and the Court of Justice A swallow, returning from abroad and especially fond of dwelling with men, built herself a nest in the wall of a Court of Justice and there hatched seven young birds. A Serpent gliding past the nest from its hole in the wall ate up the young unfledged nestlings. The Swallow, finding her nest empty, lamented greatly and exclaimed: Woe to me a stranger! that in this place where all others' rights are protected, I alone should suffer wrong.
It is wrong to think that love comes from long companionship and persevering courtship. Love is the offspring of spiritual affinity and unless that affinity is created in a moment, it will not be created for years or even generations.
Be calm in arguing; for fierceness makes Error a fault, and truth discourtesy.
But every fool describes, in these bright days, His wondrous journey to some foreign court, And spawns his quarto, and demands your praise,-- Death to his publisher, to him 'tis sport.
I always know what's happening on the court. I see a situation occur, and I respond.
When I was young, I never wanted to leave the court until I got things exactly correct. My dream was to become a pro.
He who begs timidly courts a refusal. [Lat., Qui timide rogat, Docet negare.]
It cometh into court and pleads the cause Of creatures dumb and unknown to the laws; And this shall make, in every Christian clime, The bell of Atri famous for all time. - Henry Wadsworth Longfellow,
The crack-brained bobolink courts his crazy mate, Poised on a bulrush tipsy with his weight.
That place that does contain My books, the best companions, is to me A glorious court, where hourly I converse With the old sages and philosophers; And sometimes, for variety, I confer With kings and emperors, and weigh their counsels; Calling their victories, if unjustly got, Unto a strict account, and, in my fancy, Deface their ill-placed statues.
When your courtyard twists, do not pour the water abroad.
Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.
Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Continuing a series on the person of Jesus: And what might this noble Lord do of more worship and joy to me than to show me (that am so simple) this marvelous homeliness [i.e., naturalness and simplicity]? Thus it fareth with our Lord Jesus and with us. For truly it is the most joy that may be that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly this marvelous joy shall be shewn us all when we see Him.
As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all his life, but if it comes to choosing between being a Methodist and an American, he'll be an American every time." But this was not the issue, quite. In this case the choice was between being a good Methodist and a good American, and being a tribal religionist. But the theological problem of churches without discipline comes into stark outline in the quotation. Inadequately trained for membership, admitted without preparatory training, without the proper instruments of voluntary discipline, many members have never had the discontinuity between life in Christ and life in the world brought home to them. Here the ordinary members are less at fault than the leadership of the churches, whoâthough sworn to uphold the form of sound words and doctrineâneglect catechetical instruction and concentrate solely on the acquisition of more new members at any price.
