Quotes
Quotes about Content
A kiss is but a kiss now! and no wave of a great flood that whirls me to the sea. But, as you will! we'll sit contentedly, and eat our pot of honey on the grave.
Anger may in time change to gladness; vexation may be succeeded by content. But a kingdom that has once been destroyed can never come again into being; norcan the dead ever be brought back to life. Hence the enlightened ruler is heedful, and the good general full of caution. This is the way to keep a country at peace and an army intact.
The refusal to rest content, the willingness to risk excess on behalf of one's obsessions, is what distinguishes artists from entertainers, and what makes some artists adventurers on behalf of us all.
Nature is inside art as its content, not outside as its model.
My private measure of success is daily. If this were to be the last day of my life would I be content with it? To live in a harmonious balance of commitments and pleasures is what I strive for.
The honey-bee that wanders all day long The field, the woodland, and the garden o'er, To gather in his fragrant winter store, Humming in calm content his winter song, Seeks not alone the rose's glowing breast, The lily's dainty cup, the violet's lips, But from all rank and noxious weeds he sips The single drop of sweetness closely pressed Within the poison chalice.
Until you make peace with who you are, you'll never be content with what you have. -Doris Mortman.
Men do not understand books until they have a certain amount of life, or at any rate no man understands a deep book, until he has seen and lived at least part of its contents.
Author: A fool who, not content with having bored those who have lived with him, insists on tormenting generations to come.
What question can be here? Your own true heart Must needs advise you of the only part: That may be claim'd again which was but lent, And should be yielded with no discontent, Nor surely can we find herein a wrong, That it was left us to enjoy it long.
In matters of commerce the fault of the Dutch Is offering too little and asking too much. The French are with equal advantage content-- So we clap on Dutch bottoms just 20 per cent.
Buying books would be a good thing if one could also buy the time to read them in: but as a rule the purchase of books is mistaken for the appropriation of their contents.
Respectable men and women content with good and easy living are missing someof the most important things in life. Unless you give ;yourself to some great cause you haven't even begun to live.
In the communities of the faithful, men had to impress upon themselves and upon others what Jesus said and did, for the more convinced they were that he was neither a Jewish pretender nor an unsubstantial deity like one of the deities of the cults, the more urgent it was for them to recall that his words were the rule of their life, and that his actions in history had created their position in the world; they had to think out their faith, to state it against outside criticism, and to teach it within their own circle, instead of being content with it as a mere emotion; they had also to refresh their courage by anticipating the future, which they believed was in the hands of their Lord. The common basis of their life was the conviction that they enjoyed a new relationship with God, for which they were indebted to Jesus. The technical term for this relationship was "covenant", and "covenant" became eventually in their vocabulary "testament". Hence the later name for these writings of the church, when gathered into a sacred collection, was "The New Testament"âNew because the older relationship of God to his people, which had obtained under Judaism, with its Old Testament was superseded by the faith and fellowship which Jesus Christ his Son had inaugurated. It was the consciousness of this that inspired the early Christians to live, and to write about the origin and applications of this new life. They wrote for their own age, without a thought of posterity, and they did not write in unison but in harmony.
Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.
As for what the Church thinks and says, what influence does that have on the handling of American politics, the conduct of American education, the regulation of marriage and divorce, on sex and drink, on how industrial disputes are settled, on how we carry on business? As a plain matter of fact, religion in this country is generally regarded as a tolerated pastime for such people as happen to like to indulge in occasional godly exercisesâas a strictly private matter in an increasingly close-knit and socially acting societyâin other words, as something that does not count. I should like to see the Church recognize that it has been pushed into the realm of the non-essentials, and to persuade it to fight like fury for the right and the duty to bring every act of America and Americans before the bar of God's judgment. [Christian leaders] are making valiant claim to such a right and duty; but the great mass of Church members are content to regard the Church as a conglomerate of private culture clubs, nice for christenings, weddings and funerals. Most Church members readily agree with the unchurched majority that it is not the proper business of the Church to criticize America or Americans.
Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement has been dynamic; it confines men within its limits, while the movement had liberated them from the bondage of institutions; it looks to the past, [although] the movement had pointed forward. Though in content the institution resembles the dynamic epoch whence it proceeded, in spirit it is like the [state] before the revolution. So the Christian church, after the early period, often seemed more closely related in attitude to the Jewish synagogue and the Roman state than to the age of Christ and his apostles; its creed was often more like a system of philosophy than like the living gospel.
The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 Every other creature in nature is simply itself, without this discord which is our constant lot. That is why we can study everything else in nature much more surely than we can study ourselves. With ourselves, all we have to go on is an occasional glimpse of some small part of the truth, and we must be content with that, knowing that we are truly known by Him who alone knows us.
In that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the Great Abbey, which has during many ages afforded a quiet resting-place to those whose minds and bodies have been shattered by the contentions of the Great Hall.
Friends and loves we have none, nor wealth, nor blest abode But the hope, the burning hope, and the road, the lonely road. Not for us are content, and quiet, and peace of mind, For we go seeking cities that we shall never find.
One often learns more from ten days of agony than from ten years of contentment.
When you are content to be simply yourself and don't compare or compete, everybody will respect you.
Happy am I; from care I'm free! Why aren't they all contented like me?
Ah, sweet Content, where doth thine harbour hold?
