I read in Shakespeare of the majesty of the moral law, in Victor Hugo of the sacredness of childhood, in Tennyson the ugliness of hypocrisy, in George Eliot the supremacy of duty, in Dickens the divinity of kindness, and in Ruskin the dignity of service. Irving teaches me the lesson of cheerfulness, Hawthorne shows me the hatefulness of sin, Longfellow gives me the soft, tranquil music of hope. Lowell makes us feel that we must give ourselves to our fellow men. Whittier sings to me of divine Fatherhood and human brotherhood. These are Christian lessons: who inspired them? Who put it into the heart of Martin Luther to nail those theses on the church door of Wittenberg? Who stirred and fired the soul of Savonarola? Who thrilled and electrified the soul of John Wesley? Jesus Christ is back of these all.
You are told a lot about your education, but some beautiful, sacred memory, preserved since childhood, is perhaps the best education of all. If a man carries many such memories into life with him, he is saved for the rest of his days. And even if only one good memory is left in our hearts, it may also be the instrument of our salvation one day.
It's never too late to have a happy childhood.
I can remember the lush spring excitement of language in childhood. Sitting in church, rolling it around my mouth like marbles--tabernacle and pharisee and parable, tresspass and Babylon and covenant.
How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and ideal Grace. I love thee to the level of everyday's Most quiet need, by sun and candle-light. I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints, -I love thee with the breath, Smiles, tears, of all my life! - and, if God choose, I shall but love thee better after death.
When we suffer anguish we return to early childhood because that is the period in which we first learnt to suffer the experience of total loss. It was more than that. It was the period in which we suffered more total losses than in all the rest of our life put together.
From childhood's hour I have not been As others were; I have not seen As others saw; I could not bring My passions from a common spring. From the same source I have not taken My sorrow; I could not awaken My heart to joy at the same tone; And all I loved, I loved alone.
We have not passed that subtle line between childhood and adulthood until we move from the passive voice to the active voiceâthat is, until we have stopped saying "It got lost," and say, "I lost it.".
There was a place in childhood that I remember well, And there a voice of sweetest tone bright fairy tales did tell.
We are all, in a sense, experts on secrecy. From earliest childhood we feel its mystery and attraction. We know both the power it confers and the burden it imposes. We learn how it can delight, give breathing space and protect.
There is always a moment in childhood when the door opens and lets the future in. -Graham Green.
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.
As in this body, there are for the embodied one childhood, youth, old age, even so is there the taking on of another body.
As in this body, there are for the embodied one childhood, youth, old age, even so is there the taking on of another body.
From childhood's hour I have not been As others were; I have not seen As others saw; I could not bring My passions from a common spring. From the same source I have not taken My sorrow; I could not awaken My heart to joy at the same tone; And all I loved, I loved alone.
How he sleepeth! having drunken Weary childhood's mandragore, From his pretty eyes have sunken Pleasures to make room for more-- Sleeping near the withered nosegay which he pulled the day before.
That beautiful season . . . the Summer of All-Saints! Filled was the air with a dreamy and magical light; and the landscape Lay as if new created in all the freshness of childhood.
Backward, flow backward, O full tide of years! I am so weary of toil and of tears, Toil without recompense--tears all in vain, Take them and give me my childhood again. I have grown weary of dust and decay, Weary of sowing for others to reap; Rock me to sleep, mother, rock me to sleep.
Men are still men. The despot's wickedness Comes of ill teaching, and of power's excess,-- Comes of the purple he from childhood wears, Slaves would be tyrants if the chance were theirs.
How dear to this heart are the scenes of my childhood, When fond recollection presents them to view. . . . . The old oaken bucket, the iron-bound bucket, The moss-covered bucket, which hung in the well.