O, mickle is the powerful grace that lies
In herbs, plants, stones, and their true qualities:
For nought so vile that on the earth doth live
But to the earth some special good doth give,
Nor aught so good but strain'd from that fair use
Revolts from true birth, stumbling on abuse;
Virtue itself turns vice, being misapplied;
And vice sometimes by action dignified.
It faded on the crowing of the cock.
Some say that ever 'gainst that season comes
Wherein our Saviour's birth is celebrated,
The bird of dawning singeth all night long:
And then, they say, no spirit dares stir abroad;
The nights are wholesome; then no planets strike,
No fairy takes, nor witch hath power to charm,
So hallow'd and so gracious is the time.
Death borders upon our birth, and our cradle stands in the grave.
Soon as the evening shades prevail,
The moon takes up the wondrous tale,
And nightly to the listening earth
Repeats the story of her birth;
While all the stars that round her burn,
And all the planets in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.
While man is growing, life is in decrease;
And cradles rock us nearer to the tomb.
Our birth is nothing but our death begun.
'T is fortune gives us birth,
But Jove alone endues the soul with worth.
For fate has wove the thread of life with pain,
And twins ev'n from the birth are misery and man!
I assisted at the birth of that most significant word "flirtation," which dropped from the most beautiful mouth in the world.
Here rests his head upon the lap of earth,
A youth to fortune and to fame unknown:
Fair Science frown'd not on his humble birth,
And Melancholy mark'd him for her own.
Ages elapsed ere Homer's lamp appear'd,
And ages ere the Mantuan swan was heard:
To carry nature lengths unknown before,
To give a Milton birth, ask'd ages more.
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath passed away a glory from the earth.
Our birth is but a sleep and a forgetting:
The soul that rises with us, our life's star,
Hath had elsewhere its setting,
And cometh from afar.
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory, do we come
From God, who is our home:
Heaven lies about us in our infancy.
Meek Nature's evening comment on the shows
That for oblivion take their daily birth
From all the fuming vanities of earth.
I thank the goodness and the grace
Which on my birth have smiled,
And made me, in these Christian days,
A happy Christian child.
Nothing is so galling to a people, not broken in from the birth, as a paternal or, in other words, a meddling government, a government which tells them what to read and say and eat and drink and wear.
O Twilight! Spirit that dost render birth
To dim enchantments; melting heaven with earth,
Leaving on craggy hills and running streams
A softness like the atmosphere of dreams.
That this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.
No sound is breathed so potent to coerce
And to conciliate, as their names who dare
For that sweet mother-land which gave them birth
Nobly to do, nobly to die.
Hope is like a harebell, trembling from its birth,
Love is like a rose, the joy of all the earth,
Faith is like a lily, lifted high and white,
Love is like a lovely rose, the world's delight.
Harebells and sweet lilies show a thornless growth,
But the rose with all its thorns excels them both.
Each age is a dream that is dying,
Or one that is coming to birth.
In all climes we pitch out tents,
Cronies of the elements,
With the secret lords of birth
Intimate and free.
Man alone at the very moment of his birth, cast naked upon the naked earth, does she abandon to cries and lamentations.
To laugh, if but for an instant only, has never been granted to man before the fortieth day from his birth, and then it is looked upon as a miracle of precocity.
To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, "My nobility," said he, "begins in me, but yours ends in you."
Not unlike the bear which bringeth forth
In the end of thirty dayes a shapeless birth;
But after licking, it in shape she drawes,
And by degrees she fashions out the pawes,
The head, and neck, and finally doth bring
To a perfect beast that first deformed thing.