A Roman divorced from his wife, being highly blamed by his friends, who demanded, "Was she not chaste? Was she not fair? Was she not fruitful?" holding out his shoe, asked them whether it was not new and well made. "Yet," added he, "none of you can tell where it pinches me."
Agesilaus being invited once to hear a man who admirably imitated the nightingale, he declined, saying he had heard the nightingale itself.
Scilurus on his death-bed, being about to leave four-score sons surviving, offered a bundle of darts to each of them, and bade them break them. When all refused, drawing out one by one, he easily broke them,--thus teaching them that if they held together, they would continue strong; but if they fell out and were divided, they would become weak.
Dionysius the Elder, being asked whether he was at leisure, he replied, "God forbid that it should ever befall me!"
Philip being arbitrator betwixt two wicked persons, he commanded one to fly out of Macedonia and the other to pursue him.
Being about to pitch his camp in a likely place, and hearing there was no hay to be had for the cattle, "What a life," said he, "is ours, since we must live according to the convenience of asses!"
Being nimble and light-footed, his father encouraged him to run in the Olympic race. "Yes," said he, "if there were any kings there to run with me."
Themistocles being asked whether he would rather be Achilles or Homer, said, "Which would you rather be,--a conqueror in the Olympic games, or the crier that proclaims who are conquerors?"
Being summoned by the Athenians out of Sicily to plead for his life, Alcibiades absconded, saying that that criminal was a fool who studied a defence when he might fly for it.
About Pontus there are some creatures of such an extempore being that the whole term of their life is confined within the space of a day; for they are brought forth in the morning, are in the prime of their existence at noon, grow old at night, and then die.
Agesilaus was very fond of his children; and it is reported that once toying with them he got astride upon a reed as upon a horse, and rode about the room; and being seen by one of his friends, he desired him not to speak of it till he had children of his own.
As those persons who despair of ever being rich make little account of small expenses, thinking that little added to a little will never make any great sum.
Lampis, the sea commander, being asked how he got his wealth, answered, "My greatest estate I gained easily enough, but the smaller slowly and with much labour."
Yet God hath not only granted these faculties, by which we may bear every event without being depressed or broken by it, but like a good prince and a true father, hath placed their exercise above restraint, compulsion, or hindrance, and wholly without our own control.
O slavish man! will you not bear with your own brother, who has God for his Father, as being a son from the same stock, and of the same high descent? But if you chance to be placed in some superior station, will you presently set yourself up for a tyrant?
This Being of mine, whatever it really is, consists of a little flesh, a little breath, and the part which governs.
Find time still to be learning somewhat good, and give up being desultory.
Think on this doctrine,--that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.
Whatever is in any way beautiful hath its source of beauty in itself, and is complete in itself; praise forms no part of it. So it is none the worse nor the better for being praised.
All that is harmony for thee, O Universe, is in harmony with me as well. Nothing that comes at the right time for thee is too early or too late for me. Everything is fruit to me that thy seasons bring, O Nature. All things come of thee, have their being in thee, and return to thee.
One Universe made up of all that is; and one God in it all, and one principle of Being, and one Law, the Reason, shared by all thinking creatures, and one Truth.
To a rational being it is the same thing to act according to nature and according to reason.
Being asked whether it was better to marry or not, he replied, "Whichever you do, you will repent it."
Aristippus being asked what were the most necessary things for well-born boys to learn, said, "Those things which they will put in practice when they become men."
That the gods superintend all the affairs of men, and that there are such beings as dæmons.