Quotes
Quotes about Ants
When man learns to understand and control his own behavior as well as he is learning to understand and control the behavior of crop plants and domestic animals, he may be justified in believing that he has become civilized.
When the swallows homeward fly, When the roses scattered lie, When from neither hill or dale, Chants the silvery nightingale: In these works my bleeding heart Would to thee its brief impart; When I thus thy image lose Can I, ah! can I, e'er know repose?
The birds have ceased their songs, All save the blackbird, that from yon tall ash, 'Mid Pinkie's greenery, from his mellow throat, In adoration of the setting sun, Chants forth his evening hymn.
The human body has two ends on it: one to create with and one to sit on. Sometimes people get their ends reversed. When this happens they need a kick in the seat of the pants.
A classic is something that everybody wants to have read and nobody wants to read.
peace for all wants Isabelle .. Iraq Afghanistan Palestine and Israel.
Who hath taken this counsel against Tyre, the crowning city, whose merchants were princes, whose traffickers are the honourable of the earth?
Merchants have no country. The mere spot they stand on does not constitute so strong an attachment as that from which they draw their gains.
In simplest terms, a leader is one who knows where he wants to go, and gets up, and goes.
Ask your child what he wants for dinner only if he's buying.
Through want of enterprise and faith men are where they are, buying and selling and spending their lives like servants.
A man who carries a cat by the tail is getting experience that will always be helpful. He isn't likely to grow dim or doubtful. Chances are, he isn't likely to carry the cat that way again, either. But if he wants to, I say let him!
The mark of the immature man is that he wants to die nobly for a cause, while the mark of a mature man is that he wants to live humbly ;for one.
Everybody wants to be somebody; nobody wants to grow. -Goethe.
Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
They are idols of hearts and of households; They are angels of God in disguise; His sunlight still sleeps in their tresses, His glory still gleams in their eyes; Those truants from home and from Heaven They have made me more manly and mild; And I know now how Jesus could liken The kingdom of God to a child.
Children today are tyrants. They contradict their parents, gobble their food, and tyrannize their teachers.
In every real man a child is hidden that wants to play.
Don't take up a man's time talking about the smartness of your children; he wants to talk to you about the smartness of his children.
The Augustinian doctrine of the damnation of unbaptized infants and the Calvinistic doctrine of reprobation . . . surpass in atrocity any tenets that have ever been admitted into any pagan creed.
Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, He shed more light on things human and divine than all philosophers and schools combined; without the eloquence of schools, He spoke words of life such as never were spoken before or since, and produced effects which lie beyond the reach of any orator or poet; without writing a single line, He has set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art and sweet songs of praise, than the whole army of great men of ancient and modern times. Born in a manger, and crucified as a malefactor, He now controls the destinies of the civilized world, and rules a spiritual empire which embraces one-third of the inhabitants of the globe. There never was in this world a life so unpretending, modest, and lowly in its outward form and condition, and yet producing such extraordinary effects upon all ages, nations, and classes of men. The annals of history produce no other example of such complete and astonishing success in spite of the absence of those material, social, literary, and artistic powers and influences which are indispensable to success for a mere man.
Love does not inquire into the character of the recipient but it asks what he needs. It does not love him because he is such-and-such a person but because he is there. In all this it is quite the opposite of natural love: it "does not seek its own". It does not perform the characteristic natural impulse of love and life. Therefore it is basically independent of the conduct of the other person; it is not conditional but absolute. It wants nothing for itself but only for others. Therefore it is also not vulnerable. It never "reacts" but is always "spontaneous", emerging by its own strengthârather, from the power of God. Love is the real God-likeness of man for which he has been created. In so far as love is in man he really resembles God and shows himself to be the child of God.
Commemoration of Scholastica, Abbess of Plombariola, c.543 Since becoming a disciple of Christ, Paul knows that all mere orthodoxy, all mere knowledge concerning God's will, is not only nothing but less than nothing. The more knowledge, the more obligation. The maintaining of revealed doctrine becomes blasphemy if it is not borne out by the corresponding testimony of the life. He who is always appealing to the Word of God without his life and conduct corresponding to this knowledge of God, dishonours God's name, making Him an object of mockery and hatred. It is just those who know so well how to talk about God who make His name hateful among men, because their lives darken the picture of God and turn it into a caricature. The Lord is judged by the life of His servants; this is the truer, the more zealously they appeal to Him.
Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.
God does not lead all His servants by one road, nor in one way, nor at one time; for God is in all things; and that man is not serving God aright, who can only serve Him in his own self-chosen way.
