The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly as necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or any one else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about any one else.
One of the best temporary cures for pride and affection is seasickness; a man who wants to vomit never puts on airs.
Like plants in mines, which never saw the sun, But dream of him, and guess where he may be, And do the best to climb, and get to him.
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves and flowers of theory must be pruned and the plant kept close to its proper soil- experience.
It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of life and turn it into an orthodoxy which stifles all stirrings of originality.
Take man's most fantastic invention- God. Man invents God in the image of his longings, in the image of what he wants to be, then proceeds to imitate that image, vie with it, and strive to overcome it.
It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.
Public officers are the servants and agents of the people, to execute laws which the people have made and within the limits of a constitution which they have established.
If the bookseller happens to desire a privilege for his merchandise, whether he is selling Rabelais or the Fathers of the Church, the magistrate grants the privilege without answering for the contents of the book. - Voltaire (Francois Marie Arouet Voltaire),
Rebellion to tyrants is obedience to God.
Rebellion against tyrants is obedience to God.
At twenty a man is full of fight and hope. He wants to reform the world. When he is seventy he still wants to reform the world, but he knows he can't.
My riches consist not in the extent of my possessions but in the fewness of my wants.
The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.
He that plants thorns must never expect to gather roses.
The gates of monarchs Are arched so high that giants may jet through And keep their impious turbans on without Good morrow to the sun.
On Sundays, at the matin-chime, The Alpine peasants, two and three, Climb up here to pray; Burghers and dames, at summer's prime, Ride out to church from Chamberry, Dight with mantles gay, But else it is a lonely time Round the Church of Brou.
The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.
So stands the statue that enchants the world, So bending tries to veil the matchless boast, The mingled beauties of exulting Greece.
I will feed fat the ancient grudge I bear him. He hates our sacred nation, and he rails, Even there where merchants most do congregate. -The Merchant of Venice. Act i. Sc. 3.
He that wants money, means, and content is without three good friends. -As You Like It. Act iii. Sc. 2.
Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating groups of potato-washers meet non-washers, and the two groups watch each other's strange behavior with apparent bewilderment. But unlike the inhabitants of Lilliput, who fought holy crusades over the question at which end to break the egg, the potato-washing monkeys do not go to war with the non-washers, because the poor creatures have no language which would enable them to declare washing a diving commandment and eating unwashed potatoes a deadly heresy.
Everybody wants to be somebody; nobody wants to grow.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
The true use of speech is not so much to express our wants as to conceal them.