Come, see the north-wind's masonry, Out of an unseen quarry evermore Furnished with tile, the fierce artificer Curves his white bastions with projected roof Round every windward stake, or tree, or door. Speeding, the myriad-handed, his wild work So fanciful, so savage, naught cares he For number or proportion.
For it is most true that a natural and secret hatred and aversation towards society in any man, hath somewhat of the savage beast.
...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative symbol of its mentality- the projection of its conflicts, prejudice and specific ways of double-think onto the graceful sky.
Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating groups of potato-washers meet non-washers, and the two groups watch each other's strange behavior with apparent bewilderment. But unlike the inhabitants of Lilliput, who fought holy crusades over the question at which end to break the egg, the potato-washing monkeys do not go to war with the non-washers, because the poor creatures have no language which would enable them to declare washing a diving commandment and eating unwashed potatoes a deadly heresy.
Civilized ages inherit the human nature which was victorious in barbarous ages, and that nature is, in many respects, not at all suited to civilized circumstances.
There is no such thing as philosophy-free science; there is only science whose philosophical baggage is taken on board without examination.
The ideal of self-advancement which the civilizing west offers to backward populations brings with it the plague of individual frustration. All the advantages brought by the West are ineffectual substitutes for the sheltering and soothing anonymity of communal existence.
To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or lighthearted dramatic performance.
Words have ruined more souls than any devil's agency.
Perhaps in time the so-called Dark Ages will be thought of as including our own.
Our modern society is engaged in polishing and decorating the cage in which man is kept imprisoned.
The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of Christianity she is a toy and a sentimental goddess. With increasing moral light, and greater liberty, and more universal justice, she begins to develop as an equal human being.
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong.
Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child.
The biggest mischief in the past century has been perpetrated by Rousseau with his doctrine of the goodness of human nature. The mob and the intellectuals derived from it the vision of a Golden Age which would arrive without fail once the noble human race could act according to its whims.
No one in this world, so far as I know- and I have researched the records for years, and employed agents to help me- has ever lost money by underestimating the intelligence of the great masses of the plain people. Nor has anyone ever lost public office thereby.
Deeds of violence in our society are performed largely by those trying to establish their self-esteem, to defend their self-image, and to demonstrate that they, too, are significant.
History is on every occasion the record of that which one age finds worthy of note in another.
The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to a degree which cannot be overestimated; as all high intellectual work is carried on by them, and on such work material progress of all kinds mainly depends, not to mention other and higher advantages.
Mathematics is as little a science as grammar is a language.
O solitude, where are the charms That sages have seen in thy face? Better dwell in the midst of alarms, Than reign in this horrible place.
Solitude is the nurse of enthusiasm, and enthusiasm is the true parent of genius. In all ages solitude has been called for--has been flown to.
Fear of serious injury cannot alone justify suppression of free speech and assembly. Men feared witches and burnt women. It is the function of speech to free men from the bondage of irrational fears.
Free speech is intended to protect the controversial and even outrageous word; and not just comforting platitudes too mundane to need protection.